A 3-page pamphlet, published in Boston in 1700, by the leading jurist of Massachusetts. - Genesis 37:3-4 NLT. Religion was used a lot of times to show the crime of slavery and slave trade. Founded in 1998, JLI's flagship program continues to operate in over 350 locations worldwide offering three accredited courses per year on an array of topics including Jewish ethics, Jewish mysticism and philosophy, Jewish history and culture, and Jewish belief and practice. The first anti-slavery tract published in English North America. The Selling of Joseph was published during a time wh It begins with a general statement and is followed by a section in which Sewall refutes some of the common arguments for slavery, using the Bible … They couldn’t say a kind word to him. Purchasing Joseph: Genesis 37:28, 37:36 and 39:1. So his brothers listened to him; and, drawing up Joseph, they sold him for twenty pieces of silver to the Ishmaelites, who brought him to Egypt. The Bible says it was a colorful coat. In it, Sewall brings arguments from legal, moral, practical, and biblical grounds against the taking, buying, and holding of slaves, particularly Africans. Although it may be true, Samuel Sewall’s argument against slavery corresponds to a familiar story of “Joseph Sold by His Brothers” in Genesis 37:12 - 36 (New International Version Bible). During these years of plenty Joseph had two sons—Manasseh and Ephraim (Genesis 41:50–52). The Rohr Jewish Learning Institute. Ishmaelites: Genesis 37:28, “Then some Midianite traders passed by, so they pulled him up and lifted Joseph out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. When Joseph was a teenager, Jacob had a fancy robe made for him. Come, let us sell him to the Ishmaelites, and let us do him no harm, for he is our brother, our own flesh and blood." Jacob displayed extra affection to Joseph, who was born to his father’s old age, presenting him with a specially-crafted garment. Reuben thinks he’s undone because of Joseph’s plight, when in reality, had Joseph not been sold into slavery, they all would have been undone, by famine. But his brothers hated Joseph because their father loved him more than the rest of them. It begins with a general statement and is followed by a section in which Sewall refutes some of the common arguments for slavery, using the Bible to help make his case. "I am sure, if some Gentlemen should go down to the Brewsters to take the Air, and … Thus they brought Joseph into Egypt.” Say: Sadly, Jacob made it very clear that he had a favorite son. Joseph was in charge of storing up food during the years of plenty and selling it to Egyptians and foreigners during the years of famine (Genesis 41:38–57). When the two Mary’s returned and saw Jesus wasn’t there in the tomb, they were distressed also, but in reality, had the tomb not been empty, we’re all undone. This is the only surviving copy of Samuel Sewall's The Selling of Joseph, the first anti-slavery tract published in New England.In the pamphlet Sewall condemns African slavery and the slave trade in North America, and refutes many of the era's typical justifications for slavery. The selling of Joseph occurs in Genesis 37:25-28, 36 and is cited by destructive critics as a doublet that supports the Documentary Hypothesis, because there is a contradiction that would only come from separate sources: one account lists Ishmaelites as the traders that purchase Joseph and the other account lists Midianites. Joseph1 was born in the Mesopotamian town of Haran, to his parents Jacob and Rachel.At the age of six,2 he left Haran along with his family and journeyed to the land of Canaan, eventually settling in Hebron. Joseph’s disappearance is attributed to being torn by a harmful animal (37:20, 33); the Hebrew term I render “harmful” here (used with beasts in Ezek 5:17; 14:15, 21) could also mean “evil” when applied morally (cf. Joseph later gives Benjamin three hundred pieces of silver (45:22). First abolitionist pamphlet.
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